Romans 8

1 Therefore, now, not even one downward-judgement to the ones in Christ Jesus.

2 For the law of the Spirit of the life in Christ Jesus, set me free away from of the law of the sin and of the death.

3 For the impossibility of the law in that it was being weak through the flesh, the God sent the Son of Himself in likeness of flesh of sin, and concerning of sin, He downward-judged the sin in the flesh,

4 in order that the requirement of justice of the law might be fulfilled in us, the ones who are not walking-around according to flesh, but according to spirit.

5 For the ones who are being according to flesh, the things of the flesh are minding, but the ones according to spirit the things of the Spirit.

6 For the mind of the flesh is death, but the mind of the Spirit is life and peace;

7 because the mind of the flesh is enmity into God, for to the law of the God it is not being subjected, for not even is it able;

8 Moreover, the ones being in flesh, as to God they are not able to please.

9 But you all not are in flesh but in Spirit, since indeed a Spirit of God is dwelling in you all. Moreover, since a certain one a Spirit of Christ is not having, then this one is not of Him.

10 And since Christ is in you all, then on the one hand the body is dead on account of sin, but on the other hand, the spirit is life on account of a state of justification.

11 And since the Spirit of the One Who raised the Jesus out from dead ones is dwelling in you all, then the One Who raised Christ out from dead ones, will also make alive your particular mortal bodies through His particular Spirit indwelling in you all.

12 Therefore, then, brethren, we are debtors, not to the flesh of the result according to flesh to be living,

13 For since according to flesh you all are living, then you all are about to be dying; and since by Spirit the practices of the body you all are putting to death, then you all will live.

14 For as many as a Spirit of God are being led, these ones are sons of God.

15 For you all did not receive a spirit of slavery again into fear, but you all did receive a spirit of son-place in which we are crying out; Abba, the Father.

16 The Spirit Himself is testifying together with our particular spirit that we are children of God.

17 Moreover, since children, then also heirs; heirs on the one hand of God, but on the other hand, joint-heirs with Christ, since indeed we are suffering with Him in order that we might also be glorified together.

18 For I reckon that the sufferings of the present time are not worthy toward the glory being about to be revealed into us.

19 For the anxious expectation of the creation the revelation of the sons of the God is eagerly waiting.

20 For the creation was subjected to the futility, not willingly, but on account of the One Who subjected it upon hope,

21 that also the creation itself will be set free away from the slavery of the corruption into the freedom of the glory of the children of the God.

22 For we know that all the creation is groaning together and is travailing together until the present time;

23 and not only that, but also we ourselves while having the first-fruit of the Spirit, even we ourselves in ourselves are groaning, eagerly awaiting a son-place, the redemption of our particular body.

24 For by the hope we are saved; but hope being seen is not hope; for what he is seeing, why is he hoping?

25 But since what we are not seeing we are hoping, then through patience we are eagerly awaiting.

26 And likewise also, the Spirit is helping with our particular weakness; for what particular thing we might pray according to what is necessary, we know not, but, the Spirit Himself is pleading for us with inexpressible groanings;

27 and the One Who is searching the hearts knows what the mind of the Spirit is, because according to God He is inwardly interceding on behalf of holy ones.

28 And we know that to the ones loving the God, He is working all things into good, to the ones according to pre-position, being called ones.

29 Because whom He foreknew, He also pre-appointed with-form of the image of His particular Son, into the result for Him to be a first-born in many brethren;

30 And whom He pre-appointed, these ones He also called; and whom He called, these ones He also justified; and whom He justified, these ones He also glorified.

31 What will we say then toward these things? Since the God is on behalf of us, then who can be against us?

32 He Who indeed His own particular Son did not spare, but on behalf of us all gave Him alongside, how will He not also with Him graciously give to us the all things?

33 Who will bring in a charge against God’s chosen ones? God is the One Who is justifying;

34 who is the one who will be downward-judging? Christ [Jesus] the One Who died, more rather also, Who was raised, Who also is in right hand of the God, Who also is inwardly interceding on behalf of us.

35 Who will separate us away from the love of the Christ? Oppression, or distress, or persecution, or famine, or nakedness, or peril, or sword?

36 Just as it has been and remains written that, for Your sake we are being killed the whole day, we are reckoned as sheep of slaughter.

37 But in these all things we are overcoming through the One Who loves us.

38 For I have been persuaded that neither death, nor life, nor messengers, nor rulers, nor inwardly standing ones, nor things about to be, nor powers,

39 nor height, nor depth, nor any other creature, will be able to separate us away from the love of the God, of the love in Christ Jesus, our particular Lord.

(Changing word order is kept to a minimum.  Commas are added where I felt it was necessary to convey the meaning.  Words in italics are added for easier reading or implied.  The Greek article “the” is preserved and sometimes “particular” is used in place of “the.”   I know there are mistakes and I will correct as I find them.)

John 3

1 Moreover there was a man out from the Pharisees, a ruler of the Jews, Nicodemus was a name given to him.

2 This one came toward Him of night and he said to Him, Rabbi, we know that away from God you have come and remain a teacher, for not even one is able to be doing these particular signs which You are doing if the God might not be with him.

3 Jesus answered and said to him, amen, amen, I am saying to you, if not a certain one might be generated from above, then he is not able to see the kingship of the God.

4 Nicodemus is saying toward Him, how is a man able to be generated while being an old man? He is not able to enter into his mother womb a second time and to be generated.

5 Jesus answered him, amen, amen, I am saying to you, if not a certain one might be generated out from water and Spirit, then he is not able to enter into the kingship of the God.

6 The thing which has been and remains generated out from the flesh is flesh, and the thing which has been and remains generated out from the Spirit is spirit.

7 You might not marvel that I said to you, it is necessary for you all to be generated from above.

8 The wind is blowing where it is desiring and the sound of it you are hearing, but you know not where it is coming and where it is going, so is everyone, the one who has been and remains generated out from the Spirit.

9 Nicodemus answered and said to Him, how are these things able to come to be?

10 Jesus answered and said to him, are you the teacher of the Israel and knowing not these things?

11 Amen, amen, I am saying to you, that which we know we are speaking, and which we have seen we are testifying, and our particular testimony you all are not receiving.

12 Since the earthly things we are speaking to you all and you all are not believing, how if I might speak to you all the heavenly things will you all believe?

13 And not even one has ascended into the heaven, except the One Who descended out from the heaven, the Son of the man.

14 And just as Moses lifted up the serpent in the desert, so it is necessary for the Son of the man to be lifted up,

15 in order that everyone, the one who is believing, in Him may be having life continuous.

16 For the God so loved the world, that the Son, the only generated He gave, in order that everyone, the one who is believing into Him, might not destroy oneself, but may be having life continuous.

17 For the God did not send away the Son into the world in order that He might judge the world, but in order that the world may be saved through Him.

18 The one who is believing into Him is not being judged; but the one who is not believing has already been judged, because he has not believed into the name of the only generated Son of the God.

19 And this is the judgement, that the light has come into the world, and the men loved the darkness more rather than the light; for their particular works were evil.

20 For everyone practicing the worthless things is hating the light, and is not coming toward the light, in order that his particular works might not be exposed;

21 But the one who is doing the truth is coming toward the light, in order that his particular works might be manifested that they are having been and remains worked in God.

22 After these things came the Jesus and His particular students into the Judea land, and there He was lingering with them and merging.

23 But the John was also merging in Aenon near the of Salim, because many water were there and they were coming and being merged;

24 For the John was not yet having been and remained cast into the prison.

25 Then came to be a question out from the students of John with a Jew concerning cleaning.

26 And they came toward the John and said to him; Rabbi, the One Who was with you beyond the Jordon, as to Whom you have testified, behold this One is merging and all are coming toward Him.

27 John answered and said, A man is not able to be receiving, not even one thing if not it might be, having been and remains given to him out from the heaven.

28 You all, yourselves, to me are witnesses that I said, [that] I am, I myself, not the Christ, but that having been and remains sent, I am before that One.

29 The one who is having the bride is a bridegroom; but the friend of the bridegroom, the one who has stood and remains standing and hearing Him, with joy is rejoicing on account of the voice of the bridegroom. This then my particular joy, the one has been and remains fulfilled.

30 That One is necessary to be increasing, but I to be being decreased.

31 The One Who is coming from above is above all things; the one who is being out from the earth is out from the earth and out from the earth is speaking. The One Who is coming out from of the heaven [is above all things].

32 What He has seen and heard, this He is testifying, and His particular testimony not even one is receiving.

33 The one who receives His particular testimony seals that the God is true.

34 For Whom the God sent away, the sayings of the God is speaking, for not out from measure He is giving the Spirit.

35 The Father is loving the Son and has given all things in His particular hand.

36 The one who is believing into the Son is having life continuous; but the one who is disobeying to the Son will not see life, but the wrath of the God is remaining upon him.

(Changing word order is kept to a minimum.  Commas are added where I felt it was necessary to convey the meaning.  Words in italics are added for easier reading or implied.  The Greek article “the” is preserved and sometimes “particular” is used in place of “the.”  I know there are mistakes and I will correct as I find them.)